uHarambe | Social Development Course
Welcome
Habari. Welcome to Mfundo.
If this is your first time doing a course here, visit this page for step by step instructions.
Course description
Harambe is a societal value of collective action in which people come together as a whole society to address shared challenges and pursue common goals. Uharambe is the underlying value of prizing society, and in social work and development terms, uharambee is social development itself: the deliberate, whole of society pursuit of collective wellbeing. In short, harambee is the action, uharambee is the value, and together they describe social development carried out at the societal level.
Uharambee or uharambe means valuing society or coming together as a society. In Shona, which contributed to the creation of Swahili, ramba means refuse while haarambe means no one refuses. Harambee could be the Swahilised version of haarambe, meaning who can refuse to be part of it, or you cannot refuse to be part of what you are, society. The extra e at the end of harambee marks a high tone or emphasis, similar to saying haarambe. Other versions claiming a Hindu origin have been discredited. In Kenya, harambee was popularised by the Jomo Kenyatta government, which called on society to pull together labour, resources and effort for national development.
Ubuntu is expressed through values such as ukama (relational), ujamaa (communal), umvelo (environmental), harambee (societal), and uroho (spiritual and moral), which together guide how people relate to relationships, community, nature, society, and moral life.
Course learning outcomes
By the end of this course, students will be able to:
Outcome 1: Define harambee, uharambee, and social development, and explain how uharambee is equated with social development within the broader framework of Ubuntu philosophy, social work and development.
Outcome 2: Analyse the linguistic and etymological origins of the term harambee, including its roots in Shona and Swahili (haarambe), while identifying and dismissing discredited origin myths.
Outcome 3: Distinguish society from community, and apply the three part test, plus its disqualifier, to determine whether a given initiative or policy qualifies as harambee, and therefore as social development, for social work purposes.
Outcome 4: Define the harambee social development model, explain its Ubuntu based systems view across five levels, individual and family, community, society, environment and spirit, and compare it with the African Social Development approach and Midgley’s social development model.
Outcome 5: Explain the harambee view that economic growth flows from economic justice and collective effort, such as land reform and the empowerment of women, and apply the ASD Model and DSW Approach to design macro level, integrated socio-economic strategies that address structural root causes of poverty.
Outcome 6: Design a social development intervention that states a societal purpose from the outset, is mapped across the five Ubuntu based levels, passes the three part test and disqualifier, and is built with a macro level connection in place from the start, evaluating it against real world examples of societal level interventions.
Curriculum
- 5 Sections
- 9 Lessons
- Lifetime
- Introduction to harambe and social development2
- Ubuntu and uharambe1
- Social development models5
- 3.1The Harambe Social Development Model
- 3.2The African Social Development Models, addressing the macro gap
- 3.3Developmental Social Work Model, integrated socio-economic strategies
- 3.4Midgley’s Social Development Model – knowledge from the Global South to the North
- 3.5Harambe Model of Social Development compared to the ASD and Midgley’s model
- Practical skills1
- AssessmentThank you for making it to the end of this course. There are 10 questions for you below. The answer sheet is at the end.2
Requirements
- About 3 hours of your time
- Printer (if you want to print certificate), otherwsie, you can download or email yourself.
- Internet connection (basic)
- Basic knowledge of Swahili (or willing to learn it)
Features
- Its key features are the reframing of uharambee as social development, a practical three part test with disqualifier for distinguishing genuine harambee from community level action, integration of the African Social Development and Developmental Social Work frameworks, and decolonial correction of misattributed origins.
Target audiences
- This course is aimed at tertiary students and social work and development professionals, with the potential for a simplified companion version for community and paraprofessional audiences.
