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Africa Social Work and Development Network | Mtandao waKazi zaJamii naMaendeleo waAfrica
Africa Social Work & Development Network | Mtandao waKazi zaJamii naMaendeleo waAfrika

Africa Social Work & Development Network | Mtandao waKazi zaJamii naMaendeleo waAfrika

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YOU ARE HERE » Home » Admin ASWDNet » Designing a theoretical framework for research
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Designing a theoretical framework for research

Posted on 25 October 2025 By Mtandao Research Guru No Comments on Designing a theoretical framework for research
  • Steps in designing a theoretical framework
  • Constructing and naming the framework
  • In conclusion

Designing a theoretical framework is a creative and iterative process. It is not merely summarising existing theories, nor is it a tick-box exercise. Instead, it is a practical, intellectual activity that strengthens the academic rigour of a study.

A framework should not be fixed after the study begins; it can be refined or adjusted as the research evolves. Importantly, it is usually composed of two or more philosophies, theories, or models, rather than a single one.

Theoretical frameworks are not only for research, but for practice, teaching and learning.

Steps in designing a theoretical framework

  1. Identify the research that is in the planning stage.
  2. Locate the parts of the research plan that could benefit from theoretical, philosophical, or model-based guidance.
  3. Identify multiple relevant theories, philosophies, and models for each research stage.
  4. Select the most suitable ones and justify your choice.
  5. Combine the selected components into a coherent framework.
  6. Name the framework and describe its key components, strengths, and limitations, using visuals if possible.
  7. Explain and justify its application within your study, ideally with a visual representation.
Part of the Research or StudyPhilosophy, Theory or ModelExample (African-based)
1. Research focus and titleGuided by indigenous African worldviews and relational ontologyUbuntu Philosophy – emphasises interconnectedness (“I am because we are” (not I am because you are) as the foundation for community-based studies
2. Research questions or hypothesisFramed through African ethical and relational perspectivesAfricana Womanism – highlights gender, family and communal concerns in question formulation
3. LiteratureInformed by African intellectual traditions and decolonial knowledge systemsAfrocentricity (Asante) – recentres African perspectives as legitimate sources of knowledge
4. PositionalityReflects African epistemology and researcher–community relationshipAfrican Relational Ontology – acknowledges the researcher as part of the community, not detached from it
5. EthicsBased on African moral philosophy and collective responsibilityUbuntu Ethics – promotes respect, reciprocity and dignity for participants
6. Research approachThe overall way of knowing and doing research guided by African philosophyUbuntu Research Approach (URA) – emphasises harmony, mutual respect and communal participation in the research process
7. MethodologyFramework for conducting research based on indigenous or African ways of knowingIndigenous Research Methodology (IRM) or Afrikology (Hoppers) – values indigenous epistemologies, participatory processes and community ownership of knowledge
8. DesignInfluenced by African participatory and holistic inquiry traditionsParticipatory Action Research (Ubuntu-inspired) – encourages collaboration, reflection and empowerment
9. Data collectionDraws on indigenous storytelling, proverbs and communal dialogueSankofa Model / African Narrative Inquiry – uses oral histories and storytelling as valid data
10. AnalysisInterprets data through African interpretive and cultural lensesAfrican Hermeneutics – contextual reading of meaning rooted in culture, symbolism and spirituality
11. DiscussionLinks findings to African theoretical thought and local realitiesAfrocentric Interpretation – situates findings within African worldviews and collective aspirations
12. AuthorshipGuided by communal epistemology and ethics of shared knowledgeUbuntu Authorship Model – acknowledges community voices and co-creators of knowledge

Constructing and naming the framework

If your framework combines
Ubuntu Philosophy + Afrocentricity + Indigenous Research Methodology + African Hermeneutics + Ubuntu Ethics,
you might call it:

The Ubuntu–Afrocentric Indigenous Research Framework (UAIRF)

Description – The framework integrates Ubuntu’s communal ethics, Afrocentricity’s cultural centring and Indigenous Research Methodology’s participatory processes. It supports research that is ethically grounded, contextually relevant and intellectually decolonised.

In conclusion

In a research plan, the section on theoretical framework or theories explains how the study will be guided by particular philosophies, theories or models. It justifies their selection, shows their relevance to the research problem and demonstrates how they will shape the study’s design, data collection and analysis. The discussion should identify the key frameworks or theories to be used, outline their origins and major concepts, and explain why they are suitable for the topic. The paragraph should also describe how the different frameworks or theories complement one another and how they will be applied to guide the research process. The tone is forward-looking and written in the present or future tense, for example: “This study will be guided by the Ubuntu–Afrocentric Indigenous Research Framework, which combines Ubuntu ethics, Afrocentric philosophy and Indigenous Research Methodology to ensure cultural relevance and collective engagement.”

In a research report or manuscript, the section on theoretical framework or theories shows how they were actually applied throughout the study. It revisits the guiding frameworks or theories, explains their role in shaping the design, data collection, interpretation and discussion, and reflects on their usefulness and limitations. The researcher should describe how the frameworks influenced the study’s ethical approach, participant engagement and interpretation of results, highlighting any ways in which they were refined during the process. The tone is reflective and analytical, using the past tense, for example: “The study was guided by the Ubuntu–Afrocentric Indigenous Research Framework, which provided a culturally grounded perspective for interpreting participants’ lived experiences and for understanding the communal meanings embedded in the findings.”

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  • Stokvels: an opportunity for development at family, community and national level or not?
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