Skip to content
  • Home
  • About|Join
  • Ethics
  • Events
  • Certificates
  • OwiaNews
  • Journals
  • DecoloniseCalculators
  • Mfundo|CPD
  • FundiDictionary
  • Awards
  • Ushahidi
  • DACCS
  • Kuumba
  • Submit
  • WSWSD Conference Nairobi | Mtandao Exhibition
  • Mental Health Masterclass
  • Catalogue
  • Consultancy
  • Shop
  • Twitter
  • Facebook
  • LinkedIn
  • YouTube
  • Academia AJSW
  • Instagram
Africa Social Work and Development Network | Mtandao waKazi zaJamii naMaendeleo waAfrica
Africa Social Work & Development Network | Mtandao waKazi zaJamii naMaendeleo waAfrika

Africa Social Work & Development Network | Mtandao waKazi zaJamii naMaendeleo waAfrika

Mtandao creates, aggregates and disseminates information and resources to facilitate Social Work and Development Work in Africa.

  • ACADEMICS
    • Lecture Resources
    • Lectures
    • Fieldwork Resources
    • Approaches to assessing learning
    • Types of University Assessments
    • Book Publishing
      • Book_Professional Social Work in Zimbabwe
    • ASWDNet Guide to Writing (Journals)
    • ASWDNet Guide to Writing and Publishing
  • PRACTITIONERS
    • Values and Ethics in Africa
    • Africa Social Work and Development Awards
    • Continuous Professional Development (CPD)
    • Templates, Models, Frameworks, Assessment Tools and Questionnaires
    • African Theories
    • Supervision
  • STUDENTS
    • Social Work and Development Student Conference (SWDSC)
    • 12 Steps to Get Published
    • Tips for Prospective Doctoral Students
    • ASWDNet Guide to Writing (Academic Research Brief| Proposal | Thesis)
    • Writing a journal article could be as easy as making fufu, nsima, ugali or matoke!
    • Lectures
  • RESEARCHERS
    • Research Methods
    • Qualitative data levels of analysis
    • African Independent Ethics Committee (AIEC)
    • Research Questions Bank
    • Publisher/Journal Checker
    • Research Strategies
    • Reviewers
    • Ubuntu Research Group (URG)
    • Kuumba (Mentoring)
      • SURVEY OF SOCIAL PROBLEMS AND CHALLENGES FOR AFRICA
      • Mentees
      • Mentors
      • Guidelines
    • Afrocentric Mentoring Project (AfroME)
      • Team
      • Partners
      • Call for Applications for the Afrocentric and Decolonial Social Work Mentoring Project (now closed)
  • ASSOCIATIONS
  • TRAINING INSTITUTIONS
  • COMMUNITIES
    • Ubuntu Fundraising and Charity Principles
    • COVID-19
    • Social Work for Children
    • Funda KiSwahili
  • MEMBERS
  • Africa Philosophy
  • African Theories
  • Research Methods
  • Library | Databases
  • Social Work
    • Social Work Education institutions (SWEI) in Africa
    • Biography of Social Development in Africa
      • Charlotte Makgomo-Mannya Maxeke (1871-1939)
      • Zahia Marzouk (1906 – 1988)
      • Regina Gelana Twala (1908-1968)
      • Mai Musodzi Chibhaga Ayema (1885-1952)
      • Nnoseng Ellen Kate Kuzwayo (1914 – 2006)
      • Joshua Mqabuko Nyongolo Nkomo (19 June 1917 – 1 July 1999)
      • Jairos Jiri (1921 – 1982)
      • Kenneth Buchizya Kaunda (1924-2021)
      • John Samuel Mbiti (1931-2019)
      • Gibson Mthuthuzeli Kent (1932-2004)
      • Winnie Madikizela-Mandela 1936–2016
      • Ngugi wa Mirii (1951 – May 3, 2008)
      • Andrew Chad Nyanguru (28 Mar 1953-14 May 2014)
      • Professor Rodreck Mupedziswa
      • Edwell Kaseke (1954-2017)
      • Lovemore Mbigi
      • Selassie Seyoum Gebre (1936-)
      • Arega Yimam (-c1989)
      • Dr Noel Garikai Muridzo
      • Dr Edmos Mthethwa
      • Phillip Manyanye Bohwasi
      • Wassie Kebede
      • Gidraph G Wairire
      • Wangari Muta Maathai
      • Uzoma Odera Okoye, Dr
    • Social Work Journals and Other Serial Publications in Africa (ASWDNet Index)
    • Association of Social Work Education in Africa (ASWEA) – 1965 to 1989
    • Future of Social Work in Africa
    • Environmental Social Work
  • Development
    • Developmental Work Database
  • Ubuntu
    • Ubuntu Research Group (URG)
    • Ushahidi Platform
    • Ubuntu Fundraising and Charity Principles
    • Ubuntu Bibliography
    • Ubuntu Survey
    • Ubuntu Annual Lecture
    • Ubuntu Interview Guide Sample
  • Africa
    • African Anthem (African Union)
    • Umoja waAfrica (African Union)
    • African symbols and alphabets
    • Fundi – The African Dictionary and Encyclopaedia of Social Work and Development
    • Africa Religion (uAfrica)
    • Africa Research Ethics and Malpractice Statement (AREMS)
    • The San Code of Research Ethics (San Code)
  • Blog
    • Our Ubuntu-inspired Comments Policy
    • Become a Blogger
    • Admin ASWDNet
    • Babekazi
    • Professor Roy@Indigenous Social Work
    • Mutape J.D.S Sithole
    • Alemayehu Gebru from Ethiopia, Jimma City
    • Rugare Mugumbate
    • Decolonise
    • Writing and Publishing
    • Development
    • Toto
    • Ms. Alexandra Thokozile Mliswa (MSc,LLB, BA)
    • Environmental work
    • Africa religion | Spirituality
    • Kudzai Mwapaura blogger
    • All Posts Basket

[aioseo_breadcrumbs]

‘Sidi’

Picture credit: Miss V, Pinterest
  • Who are Sidi?
  • How did they end up in Asia?
  • What African lifestyles do they still have?
  • African Nawabs (Rulers/Kings) Sultans and Elites in India
  • Insights from the UN about the status of the Sidi people today

Who are Sidi?

Sidi is not a country but the BaSidi, VaSidi or The Sidi are African diaspora people in Asia, mainly in Makran and Karachi in Pakistan and Karnataka, Gujarat and Hyderabad in India. In historical texts, they are also referred to as Zanj or Zangs, which means country of the blacks. Some of them are at times called Habesha or Habshis, meaning Abyssinians or Ethiopians and Eritreans with Semitic languages. Other names used include Sheedi, Siddi, Siddhi and Habshi. Their population numbers about 850 000.

The word Sidi means respect.

Interactive decolonised interview with Sidi people. A Sidi social worker is featured in the interview. There are important answers about their origins from Africa.

How did they end up in Asia?

They ended up in Asia around the year 628 mainly because of forced movement due to slavery, forced labour and forced military work. Others came later as slaves of the Portuguese from Southern Africa about 400 years ago. They came from East and Southern Africa, mainly areas around present-day Ethiopia and Mozambique. Most were converted to Islam but there are also Hindus. While Asian languages are dominant in their communities, they also speak African languages like Swahili. In their stories of origin, they clearly talk about Africa.

What African lifestyles do they still have?

They still have African lifestyles, dances, customs and ceremonies. For example, the ngoma dance. Ngoma means drum in Swahili and many other African languages. Ngoma ceremony among the Sidi, just like in Africa is not only for entertainment but has religious and spiritual significance, when ngoma is beaten in a ceremony, the good and protective spirits of the family and community will manifest. Another example if the face paintings and face masks that BaSidi use in the same manner they are used in Africa among the Ibo, Chewa and other tribes. Another example is intermarriage, which in Africa is practiced by many tribes, including the BaLemba or VaRemba. When some VaSidi escaped slavery, they stayed in forests, and some returned to Africa. There are government programs to improve the social and economic situation of BaSidi, but most are poor living without adequate education, housing, food and income. Brought into India by Arab and later European slaverers, BaSidi are a lost African people, not well known on the African continent and like most of the African diaspora, they are exposed to poor social and economic opportunities.

Picture credit: Sasan Gir Junagadh, Instagram

African Nawabs (Rulers/Kings) Sultans and Elites in India

In some parts of India, the Africans became leaders, great warriors, and some founded kingdoms. The most prominent of these was the Ethiopian Malik Ambar (1548-1626). Another prominent person was Nawad Sidi Haidar Khan III (1909-1970) who was the last ruler of their Sachin State founded in 1791 but dissolved into the Indian Union in 1948.

Nawab Sidi Haidar Khan of the princely state of Sachin, Gujarat (Photo: https://www.lassiwithlavina.com)

Another one was the Janjira State which had a fortified capital and state residence shown below.

The fortified island of Murud-Janjira

Insights from the UN about the status of the Sidi people today

Video credit: United Nations

AFRICA-WIDE INSTITUTIONS

ASWEA logo

ASWEA 1965-1989

Umoja waAfrika (AU) Former OAU Toto/Brief | Agenda63

ADF

Part of ADB

ASSWA logo

ASSWA

Since 2005

PAWO (AU Arm)

Facebook | X

COUNTRY INFORMATION (SOCIAL WORK & DEVELOPMENT)

  • Algeria 🇩🇿
  • Angola 🇦🇴
  • Benin 🇧🇯
  • Botswana 🇧🇼
  • Burkina Faso 🇧🇫
  • Burundi 🇧🇮
  • Cabo Verde 🇨🇻
  • Cameroon 🇨🇲
  • Central Africa Republic 🇨🇫
  • Chad 🇹🇩
  • Comoros 🇰🇲
    • Mayotte of Comoro
  • Congo, DR 🇨🇩
  • Congo 🇨🇬
  • Cote D’Ivoire 🇨🇮
  • Djibouti 🇩🇯
  • Egypt 🇪🇬
  • Equatorial Guinea 🇬🇶
  • Eritrea 🇪🇷
  • Eswatini 🇸🇿
  • Ethiopia 🇪🇹
  • Gabon 🇬🇦
  • Gambia, The 🇬🇲
  • Ghana 🇬🇭
  • Guinea 🇬🇳
  • Guinea-Bissau 🇬🇼
  • Kenya 🇰🇪
  • Lesotho 🇱🇸
  • Liberia 🇱🇷
  • Libya 🇱🇾
  • Madagascar 🇲🇬
  • Malawi 🇲🇼
  • Mali 🇲🇱
  • Mauritania 🇲🇷
  • Mauritius 🇲🇺
  • Morocco 🇲🇦
  • Mozambique 🇲🇿
  • Namibia 🇳🇦
  • Niger 🇳🇪
  • Nigeria 🇳🇬
  • Rwanda 🇷🇼
  • Sao Tome and Principe 🇸🇹
  • Senegal 🇸🇳
  • Seychelles 🇸🇨
  • Sierra Leone 🇸🇱
  • Somalia 🇸🇴
  • South Africa 🇿🇦
  • South Sudan 🇸🇸
  • Sudan 🇸🇩
  • Togo 🇹🇬
  • Tanzania 🇹🇿
  • Tunisia 🇹🇳
  • Uganda 🇺🇬
  • Western Sahara (SADR)
  • Zambia 🇿🇲
  • Zimbabwe 🇿🇼
  • “Dongo”
  • ‘Wakanda’
  • Umoja waAfrica (African Union)
  • Afro-Caribbeans
    • Haiti
  • Afro-Latinos
  • Melanesia
    • Aboriginal Countries
    • Papua New Guinea
    • West Papua
  • Afro-Asians ‘Sidi’

Decolonisation Calculator (DECA). What is the rate of decolonisation of social work and development training, education and research in your country? Use this simple calculator.

COVID-19 FINAL UPDATE: Africa Infections: 12.3 million people. Deaths 260 000. World infections: 650 million. Deaths 6.7 million. Data aggregated by ASWDNet on 12 December 2022. View this COVID-19 references list for Africa.

Policies | Guidelines | Checklists

  • AI Policy
  • San Code of Ethics
  • Journal Writing Guide
  • Ubuntu Principles in Fundraising & Charity
  • Comments Policy
  • Publisher Checker
  • Decolonisation Calculator
  • African Research Ethics & Malpractice Statement
  • Privacy & Cookie Policy
  • Email, Data and Social Media Policy
  • When Resilience Becomes a Burden: The Hidden Struggles of Women Researchers in Africa
  • Borderless borders: how Dangote’s African Renaissance Group is putting muscle behind Mbeki’s African Renaissance Theory
  • Social Development Award Statement by Vongai P Mangwiro
  • Development Worker of the Year 2026 Statement by Bikila Tesfaye
  • IASSW membership and engagement survey (External communication)
  • Become a Blogger Blogging
  • Welcome to the AFRICASOCIALWORK.NET All Posts Basket
  • Become a Blogger All Posts Basket
  • The political, legal, radical and policy role of social work in Africa Admin ASWDNet
  • Egypt’s history of social work and social services All Posts Basket
  • Ubuntu and Social Work Resources All Posts Basket
  • Ubuntu Theories All Posts Basket
  • Ethiopian History of Social Work and Social Services All Posts Basket

Email Sign In


Website Log In


Mfundo | Courses | CPD Log In


Members Portal

COPYRIGHT © 2020 to 2030: Mtandao - Africa Social Work and Development Network (ASWDNet) | UBUNTU ACKNOWLEDGEMENT - We pay our respects to those who came before us, our Elders and forefathers and mothers, who are the sources and protectors (against colonisation) of the knowledge and wisdom that continue to shape lives, teaching, learning, research, and practice across generations. Because they were, we are. Asante. Siyabonga. Tatenda. Waaw. Àṣé.